James Dean: TV Movie Debut - Family Theatre - Hill Number One (1951)
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.com Family Theater was an dramatic anthology radio show which aired on the Mutual Broadcasting System in the United States from February 13, 1947 to September 11, 1957. The show was produced by Family Theater Productions, a film and radio studio extension of the Family Rosary Crusade founded by the Holy Cross Priest, Father Patrick Peyton, CSC, as a way to promote family prayer. The motto of the these Holy Cross Family Ministries is, "The family that prays together, stays together." The program had no commercial sponsor, yet Father Peyton, CSC arranged for many of Hollywood's stars in film and radio at the time to appear. In its ten-year run, well-known actors and actresses, including James Stewart, Bob Hope, Lucille Ball, Raymond Burr, Jane Wyatt, Charlton Heston, Bing Crosby, Jack Benny, Gene Kelly, William Shatner and Chuck Connors, appeared as announcers, narrators or stars. A total of 540 episodes were produced. The program featured not only religious stories but half-hour adaptations of literary works such as A Tale of Two Cities, Moby-Dick and Don Quixote. In 1951, while the radio version was still on the air, Family Theater moved to television, and the spelling of the title was altered (Family Theatre). On TV, it was extended to one hour. Father Peyton also hosted the TV version, which ran for seven years. One of their episodes was Hill Number One, famous for featuring an early appearance by James ... |
CIA Archives: Buddhism in Burma - History, Politics and Culture
thefilmarchive.org Buddhism in Burma (also known as Myanmar) is predominantly of the Theravada tradition, practised by 89% of the country's population It is the most religious Buddhist country in terms of the proportion of monks in the population and proportion of income spent on religion. Adherents are most likely found among the dominant ethnic Bamar (or Burmans), Shan, Rakhine (Arakanese), Mon, Karen, and Chinese who are well integrated into Burmese society. Monks, collectively known as the Sangha, are venerated members of Burmese society.
. Among many ethnic groups in Myanmar, including the Bamar and Shan, Theravada Buddhism is practiced in conjunction with nat worship, which involves the placation of spirits who can intercede in worldly affairs. With regard to "salvation" in the Buddhist sense, there are three primary paths in Burmese Buddhism: merit-making, vipassana (insight meditation), and the weizza path (an esoteric form of Buddhism that involves the occult). Merit-making is the most common path undertaken by Burmese Buddhists. This path involves the observance of the Five Precepts and accumulation of good merit through charity and good deeds (dana) in order to obtain a favorable rebirth. The vipassana path, which has gained ground since the early 1900s, is a form of insight meditation believed to lead to enlightenment. The third and least common route, the weizza path, is an esoteric system of occult practices (such as recitation of spells, samatha meditation ... |